Showing posts with label History. Show all posts
Showing posts with label History. Show all posts
The Death History of Jesus Christ
Ape Fossil Changes Timeline Of Human Evolution
Human Evolution & Archaeology Picture!
History of The Statue of Liberty!
The Statue of Liberty National Monument officially celebrated her 100th birthday on 28th October 1986. The Government of France gave the Statue to the people of the United States over one hundred years ago in recognition of the friendship established during the American Revolution. Over the years, the Statue of Liberty's symbolism has grown to include freedom and democracy as well as this international friendship.
"Shahid Minar" is symbol of liberation war for Bangladesh!
When the state of Pakistan was formed in 1947, its two regions, East Pakistan (also called East Bengal) and West Pakistan, were split along cultural, geographical, and linguistic lines. In 1948, the Government of Pakistan ordained Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Pakistan. Facing rising sectarian tensions and mass discontent with the new law, the government outlawed public meetings and rallies. The students of the University of Dhaka and other political activists defied the law and organised a protest on 21 February 1952. The movement reached its climax when police killed student demonstrators on that day. The deaths provoked widespread civil unrest led by the Awami Muslim League, later renamed the Awami League. After years of conflict, the central government relented and granted official status to the Bengali language in 1956.
The Language Movement catalysed the assertion of Bengali national identity in Pakistan, and became a forerunner to Bengali nationalist movements, including the 6-point movement and subsequently the Bangladesh Liberation War in 1971. In Bangladesh, 21 February is observed as Language Movement Day, a national holiday. The Shaheed Minar monument was constructed near Dhaka Medical College in memory of the movement and its victims.
Located near the Dhaka Medical College in Dhaka, Bangladesh, the national monument known as Shaheed Minar, was established in memory of those who were killed during the 1952 Bengali Language Movement demonstrations. Set upon a fourteen foot high stage, the Shaheed Minar National Monument is constructed from columns of pure marble stone, with stairs and railings painted white and the fences on either side bearing lines of poetry penned by famous poets made out of iron letters. Two statues are placed at the entrance of the monument.
The Bengali Language Movement was formed as a political effort to advocate the recognition of the Bengali language as one of Pakistan’s official languages. At that time Bangladesh was East Pakistan and the Government of Pakistan had declared Urdu to be the sole national language, which the Bengali-speaking majority in the area objected to. In the face of rising sectarian tensions, the government put a ban on public meetings and rallies. Defying the ban, students of the University of Dhaka, along with other political activists, organized a protest to take place on 21 February 1952. Police opened fire on the protestors, resulting in dozens of deaths.
Two days later, students erected a makeshift monument at the site of the massacre in honor of those who had lost their lives. However, this was demolished soon after by the Pakistani police.
The Language Movement catalysed the assertion of Bengali national identity in Pakistan, and became a forerunner to Bengali nationalist movements, including the 6-point movement and subsequently the Bangladesh Liberation War in 1971. In Bangladesh, 21 February is observed as Language Movement Day, a national holiday. The Shaheed Minar monument was constructed near Dhaka Medical College in memory of the movement and its victims.
Located near the Dhaka Medical College in Dhaka, Bangladesh, the national monument known as Shaheed Minar, was established in memory of those who were killed during the 1952 Bengali Language Movement demonstrations. Set upon a fourteen foot high stage, the Shaheed Minar National Monument is constructed from columns of pure marble stone, with stairs and railings painted white and the fences on either side bearing lines of poetry penned by famous poets made out of iron letters. Two statues are placed at the entrance of the monument.
The Bengali Language Movement was formed as a political effort to advocate the recognition of the Bengali language as one of Pakistan’s official languages. At that time Bangladesh was East Pakistan and the Government of Pakistan had declared Urdu to be the sole national language, which the Bengali-speaking majority in the area objected to. In the face of rising sectarian tensions, the government put a ban on public meetings and rallies. Defying the ban, students of the University of Dhaka, along with other political activists, organized a protest to take place on 21 February 1952. Police opened fire on the protestors, resulting in dozens of deaths.
Two days later, students erected a makeshift monument at the site of the massacre in honor of those who had lost their lives. However, this was demolished soon after by the Pakistani police.
Bangladesh Liberation War Leader of Sheikh Mujibur Rahman Biography! part-1
Some of the biographers of the Father of the Nation Bangabandhu Sheikh Mujibur Rahman have said that he was the most astonishing and much talked about leader in South East Asia. In an age of military coup d'etat he attained power through elections and mass upsurge; in an age of decline of democracy he firmly established democracy in one of the countries of Asia and in an age of "Strong Men" he spurned the opportunity of becoming a dictator and instead chose to become the elected Prime Minister. The way he turned a nonviolent non-cooperation movement of unarmed masses into an armed struggle that successfully brought into reality the liberation of a new nation and the creation of a new state in barely ten months will remain a wonder of history.
March 7, 1971 was a day of supreme test in his life. The leaders of the military junta of Pakistan were on that day eagerly waiting to trap him. A contingent of heavily armed Pakistani troops was poised near the Suhrawardy Uddyan to wait for an order to start massacre the people on the plea of suppressing a revolt that Bangabandhu was about to declare against Pakistan at the meeting he was going to address there.
In fact, the entire Bangladesh was then in a state of revolt. The sudden postponement of the scheduled session of the newly elected National Assembly and the reluctance of the military leaders to transfer power to the elected representatives of the people had driven the people to desperation and they were seeking the opportunity to break away from the Pakistani colonial rule. Nearly two million freedom-loving people who assembled at the Suhrawardy Uddyan that day had but one wish, only one demand : "Bangabandhu, declare independence; give us the command for the battle for national liberation."
The Father of the Nation spoke in a calm and restrained language. It was more like a sacred hymn than a speech spellbinding two million people. His historic declaration in the meeting on that day was : "Our struggle this time is for freedom. Our struggle this time is for independence". This was the declaration of independence for Bangladeshis, for their liberation struggle. But he did not give the Pakistani military rulers the opportunity to use their arms. He foiled their carefully laid scheme. In the same speech he took care to put forward four proposals for the solution of the problem in a constitutional way and kept the door open for negotiations.
He was taller than the average Bangalee, had the same dark complexion and spoke in a vibrant voice. But what special power gave him the magnetic qualities of drawing a mass of seventy-five million people to him? This question stirred the minds of many people at home and abroad. He was not educated abroad nor was he born with a silver spoon in his mouth. Yet he was as dear to the educated Bangladeshi compatriots as to the illiterate and half-educated masses. He inspired the intelligentsia and the working classes alike. He did not climb to leadership overnight. It has been a slow and steady process. He attained his enviable eminence the hard way. He began as an humble worker at the bottom rung. He arduously climbed to the position of a national leader and rose to the very pinnacle as the Father of the Nation.
He was born in a middle class Bangalee family and his political leadership arose out of the aims and aspirations of the ordinary Bangalee. He was inseparably linked with the hopes and aspirations, the joys and sorrows, the travails and triumphs of these ordinary people. He spoke their language. He gave voice to their hopes and aspirations. Year after year he spent the best days of his youth behind the prison bars. That is why his power was the power of the people.
Whoever has once come in contact with him has admitted that his personality, a mingling of gentle and stern qualities, had an uncanny magical attraction. He is as simple as a child yet unbending in courage; as strong as steel when necessary. Coupled with this was his incomparable strength of mind and steadfast devotion to his own ideals. He was a nationalist in character, a democrat in behavior, a socialist in belief and a secularist by conviction.
Bangabandbu had to move forward step by step in his struggle. He had to change the tactics and the slogans of the movement several times. It can thus be said that though the period of direct struggle for freedom was only nine months, the indirect period of this struggle spread over 25 years. This 25-year period can be divided into several stages. These are : (a) organizational stage of the democratic movement; (b) movement against BPC or Basic Principles Committee's report; (c) language movement; (d) forging of electoral unity and the victory of the democratic United Front; (e) military rule; (f) movement against the military rule; (g) movement for autonomy; (h) the historic Six-Point movement; (i) electoral victory and the non-cooperation movement; and j) armed liberation struggle.
Bangabandhu has been closely associated with every phase of this 25-year long struggle for freedom and independence. Bangladesh and Bangabandhu have, therefore, become inseparable. We cannot speak of one without the other.
While still adolescent, he took his first political lesson from Hussain Shaheed Suhrawardy, a leading political personality of the then Bangladesh. It was in Faridpur that Young Suhrawardy and adolescent Sheikh Mujib came to know each other. Both of them were attracted to each other from that first acquaintance. Adolescent Mujib grew up under the gathering gloom of the storm-tossed politics of the sub-continent and the Second World War. He witnessed the ravages of war and the stark realities of the 1943 famine and the epidemics in which about five million people lost their lives. The miserable plight of the people under colonial rule turned him into a rebel.
March 7, 1971 was a day of supreme test in his life. The leaders of the military junta of Pakistan were on that day eagerly waiting to trap him. A contingent of heavily armed Pakistani troops was poised near the Suhrawardy Uddyan to wait for an order to start massacre the people on the plea of suppressing a revolt that Bangabandhu was about to declare against Pakistan at the meeting he was going to address there.
In fact, the entire Bangladesh was then in a state of revolt. The sudden postponement of the scheduled session of the newly elected National Assembly and the reluctance of the military leaders to transfer power to the elected representatives of the people had driven the people to desperation and they were seeking the opportunity to break away from the Pakistani colonial rule. Nearly two million freedom-loving people who assembled at the Suhrawardy Uddyan that day had but one wish, only one demand : "Bangabandhu, declare independence; give us the command for the battle for national liberation."
The Father of the Nation spoke in a calm and restrained language. It was more like a sacred hymn than a speech spellbinding two million people. His historic declaration in the meeting on that day was : "Our struggle this time is for freedom. Our struggle this time is for independence". This was the declaration of independence for Bangladeshis, for their liberation struggle. But he did not give the Pakistani military rulers the opportunity to use their arms. He foiled their carefully laid scheme. In the same speech he took care to put forward four proposals for the solution of the problem in a constitutional way and kept the door open for negotiations.
He was taller than the average Bangalee, had the same dark complexion and spoke in a vibrant voice. But what special power gave him the magnetic qualities of drawing a mass of seventy-five million people to him? This question stirred the minds of many people at home and abroad. He was not educated abroad nor was he born with a silver spoon in his mouth. Yet he was as dear to the educated Bangladeshi compatriots as to the illiterate and half-educated masses. He inspired the intelligentsia and the working classes alike. He did not climb to leadership overnight. It has been a slow and steady process. He attained his enviable eminence the hard way. He began as an humble worker at the bottom rung. He arduously climbed to the position of a national leader and rose to the very pinnacle as the Father of the Nation.
He was born in a middle class Bangalee family and his political leadership arose out of the aims and aspirations of the ordinary Bangalee. He was inseparably linked with the hopes and aspirations, the joys and sorrows, the travails and triumphs of these ordinary people. He spoke their language. He gave voice to their hopes and aspirations. Year after year he spent the best days of his youth behind the prison bars. That is why his power was the power of the people.
Whoever has once come in contact with him has admitted that his personality, a mingling of gentle and stern qualities, had an uncanny magical attraction. He is as simple as a child yet unbending in courage; as strong as steel when necessary. Coupled with this was his incomparable strength of mind and steadfast devotion to his own ideals. He was a nationalist in character, a democrat in behavior, a socialist in belief and a secularist by conviction.
Bangabandbu had to move forward step by step in his struggle. He had to change the tactics and the slogans of the movement several times. It can thus be said that though the period of direct struggle for freedom was only nine months, the indirect period of this struggle spread over 25 years. This 25-year period can be divided into several stages. These are : (a) organizational stage of the democratic movement; (b) movement against BPC or Basic Principles Committee's report; (c) language movement; (d) forging of electoral unity and the victory of the democratic United Front; (e) military rule; (f) movement against the military rule; (g) movement for autonomy; (h) the historic Six-Point movement; (i) electoral victory and the non-cooperation movement; and j) armed liberation struggle.
Bangabandhu has been closely associated with every phase of this 25-year long struggle for freedom and independence. Bangladesh and Bangabandhu have, therefore, become inseparable. We cannot speak of one without the other.
While still adolescent, he took his first political lesson from Hussain Shaheed Suhrawardy, a leading political personality of the then Bangladesh. It was in Faridpur that Young Suhrawardy and adolescent Sheikh Mujib came to know each other. Both of them were attracted to each other from that first acquaintance. Adolescent Mujib grew up under the gathering gloom of the storm-tossed politics of the sub-continent and the Second World War. He witnessed the ravages of war and the stark realities of the 1943 famine and the epidemics in which about five million people lost their lives. The miserable plight of the people under colonial rule turned him into a rebel.
Bangladesh Liberation War Leader of Sheikh Mujibur Rahman Biography! part-2
He passed his matriculation examination in 1942. His studies had been interrupted for about four years due to an attack of beriberi. He got acquainted with the revolutionary activities of Netaji Subhash Chandra Bose during the Hallwell Monument movement in Calcutta. Suhrawardy's staunchly logical approach and Subhash Bose's spirit of dedication influenced him immensely. He was influenced by another great leader, "Sher-e-Bangla" A.K. Fazlul Huq and his political philosophy of the plain fare ("dal-bhat") for all. At that very early stage he realised that in a poor exploited country political programmes must be complimentary to economic programmes.
He completed his college education in Calcutta. His sojourn to the prisons began in his teens. He first spent six days in a prison for participating in a political movement. While he was a student in Calcutta, he moved the natural eddies of the political movements of the subcontinent and got himself associated with the Muslim League and the Pakistan movement. But soon after the creation of Pakistan and the partition of Bengal in 1947, he realised that his people had not attained real independence. What had happened was a change of masters. Bangladesh would have to make preparations for independence movement a second time.
He graduated in the same year and came to develop a deep acquaintance with the works of Bernard Shaw. Karl Marx and Rabindranath Tagore. The horizon of his thought process began to expand from that time. He realised that Bangladesh was a geographical unit and its geographical nationalism was separate; its economic, political and cultural characters were also completely different from those of the western part of Pakistan. Over and above, linguistic differences and a physical distance of about 1,500 miles between them made the two parts of Pakistan totally separate from each other.
He could, therefore, realize that by keeping the two areas under the forced bonds of one state structure in the name of religious nationalism, rigid political control and economic exploitation would be perpetrated on the eastern part. This would come as a matter of course because the central capital and the economic and military headquarters of Pakistan had all been set up in the western part.
The new realization and political thinking took roots in his mind as early as 1948. He was then a student in the Law faculty of Dhaka University. A movement was launched that very year on the demand to make Bengali one of the state languages of Pakistan. In fact, this movement can be termed as the first stirrings of the movement of an independent Bangladesh. This demand for cultural freedom gradually led to the demand for national independence. During that language movement, Bangabandhu was arrested on March 11, 1948. During the blood-drenched language movement of 1952 also he was pushed behind the bars and took up leadership of the movement from inside the jail.
Bangabandhu was also in the forefront of the movement against the killing of policemen by the army in Dhaka in 1948. He was imprisoned for lending his support to the strike movement of the lower grade employees of Dhaka University. He was expelled from the University even before he came out of the prison.
In 1950, Prime Minister Liaquat Ali Khan of Pakistan announced the Basic Principles Committee's report for framing a constitution. This report manipulated to turn the majority of Bangladesh into a minority through subterfuges, and to make Urdu the state language. There was a spontaneous countrywide upsurge in Bangladesh against this report and the Bangabandhu was at its forefront.
Bangabandhu was elected Joint Secretary of the newly formed political organization, the Awami League. Previously he had been the leader of the progressive students' organization, the Chhatra League. In 1953 he was elected General Secretary of the Awami League.
Elections to the then Provincial Assembly of Bangladesh was held in 1954. A democratic electoral alliance-the United Front-against the ruling Muslim League was forged during that election. The 21 -point demand of the United Front included full regional autonomy for Bangladesh and making of Bengali one of the state languages.
The United Front won the elections on the basis of the 21 -point programme and Bangabandhu was elected member of the Provincial Assembly. He joined the Huq Cabinet of the United Front as its youngest Minister. The anti-people ruling clique of Pakistan dissolved this Cabinet soon and the Bangabandhu was thrown into prison.
In 1955 he was elected member of the second Constituent Assembly of Pakistan. He was again appointed a Minister when the Awami League formed the Provincial Cabinet in 1956. But he voluntarily left the Cabinet in July 1957 in order to devote himself fully to the task of reorganizing the party.
General Ayub Khan staged a military coup in Pakistan in 1958 and the Bangabandhu was arrested on various charges and innumerable cases were framed against him. He got back his freedom after 14 months of solitary confinement but was re-arrested in February 1962.
THE AWAMI LEAGUE
The Bangabandhu revived the Awami League after the death of Mr. H.S. Suhrawardy in 1963. By that time the military Junta had lifted the ban on political parties. Thus the Awami League began its constitutional struggle under the leadership of the Bangabandhu to realize the demand for self-determination of the Bangalees.
He completed his college education in Calcutta. His sojourn to the prisons began in his teens. He first spent six days in a prison for participating in a political movement. While he was a student in Calcutta, he moved the natural eddies of the political movements of the subcontinent and got himself associated with the Muslim League and the Pakistan movement. But soon after the creation of Pakistan and the partition of Bengal in 1947, he realised that his people had not attained real independence. What had happened was a change of masters. Bangladesh would have to make preparations for independence movement a second time.
He graduated in the same year and came to develop a deep acquaintance with the works of Bernard Shaw. Karl Marx and Rabindranath Tagore. The horizon of his thought process began to expand from that time. He realised that Bangladesh was a geographical unit and its geographical nationalism was separate; its economic, political and cultural characters were also completely different from those of the western part of Pakistan. Over and above, linguistic differences and a physical distance of about 1,500 miles between them made the two parts of Pakistan totally separate from each other.
He could, therefore, realize that by keeping the two areas under the forced bonds of one state structure in the name of religious nationalism, rigid political control and economic exploitation would be perpetrated on the eastern part. This would come as a matter of course because the central capital and the economic and military headquarters of Pakistan had all been set up in the western part.
The new realization and political thinking took roots in his mind as early as 1948. He was then a student in the Law faculty of Dhaka University. A movement was launched that very year on the demand to make Bengali one of the state languages of Pakistan. In fact, this movement can be termed as the first stirrings of the movement of an independent Bangladesh. This demand for cultural freedom gradually led to the demand for national independence. During that language movement, Bangabandhu was arrested on March 11, 1948. During the blood-drenched language movement of 1952 also he was pushed behind the bars and took up leadership of the movement from inside the jail.
Bangabandhu was also in the forefront of the movement against the killing of policemen by the army in Dhaka in 1948. He was imprisoned for lending his support to the strike movement of the lower grade employees of Dhaka University. He was expelled from the University even before he came out of the prison.
In 1950, Prime Minister Liaquat Ali Khan of Pakistan announced the Basic Principles Committee's report for framing a constitution. This report manipulated to turn the majority of Bangladesh into a minority through subterfuges, and to make Urdu the state language. There was a spontaneous countrywide upsurge in Bangladesh against this report and the Bangabandhu was at its forefront.
Bangabandhu was elected Joint Secretary of the newly formed political organization, the Awami League. Previously he had been the leader of the progressive students' organization, the Chhatra League. In 1953 he was elected General Secretary of the Awami League.
Elections to the then Provincial Assembly of Bangladesh was held in 1954. A democratic electoral alliance-the United Front-against the ruling Muslim League was forged during that election. The 21 -point demand of the United Front included full regional autonomy for Bangladesh and making of Bengali one of the state languages.
The United Front won the elections on the basis of the 21 -point programme and Bangabandhu was elected member of the Provincial Assembly. He joined the Huq Cabinet of the United Front as its youngest Minister. The anti-people ruling clique of Pakistan dissolved this Cabinet soon and the Bangabandhu was thrown into prison.
In 1955 he was elected member of the second Constituent Assembly of Pakistan. He was again appointed a Minister when the Awami League formed the Provincial Cabinet in 1956. But he voluntarily left the Cabinet in July 1957 in order to devote himself fully to the task of reorganizing the party.
General Ayub Khan staged a military coup in Pakistan in 1958 and the Bangabandhu was arrested on various charges and innumerable cases were framed against him. He got back his freedom after 14 months of solitary confinement but was re-arrested in February 1962.
THE AWAMI LEAGUE
The Bangabandhu revived the Awami League after the death of Mr. H.S. Suhrawardy in 1963. By that time the military Junta had lifted the ban on political parties. Thus the Awami League began its constitutional struggle under the leadership of the Bangabandhu to realize the demand for self-determination of the Bangalees.
Charles Babbage Difference engine!
Design of computers
In Babbage's times there was a really high error rate in the calculation of math tables, when Babbage planned to find a new method that could be use to make it mechanically, removing the human error factor. This idea started to tickle his brain very early, in 1812.
Three different elements influenced him in this decision: he disliked untidiness and unprecision; he was very able with logarithmical tables; he was inspired from an existing work on calculating machines produced by W. Schickard, B.Pascal, and G. Leibniz.
He discussed the main principles of a calculating engine in a letter he wrote to Sir H. Davy in the early 1822.
Difference engine
Babbage presented something that he called "difference engine" to the Royal Astronomical Society on Jun 14, 1822 and in a paper entitled "Note on the application of machinery to the computation of astronomical and mathematical tables."
It was able to calculate polynomials by using a numerical method called the differences method.
The Society approved the idea, and the government granted him £1500 to construct it, in 1823. Charles Babbage converted one of the rooms in his home to a workshop and hired Joseph Clement to oversee construction of the engine. Every part had to be formed by hand using custom machine tools, many of which Babbage himself designed. He took extensive tours of industry to better understand manufacturing processes. Based on these trips and his experience with the difference engine, Babbage published On the Economy of Machinery and Manufacture in 1832. It was the first publication on what we would now call operations research.
The death of Georgiana, Babbage's father, and an infant son interrupted construction in 1827. Work had already taxed Babbage heavily and he was on the edge of a breakdown. John Herschel and several other friends convinced Babbage to take a trip to Europe to recuperate. He passed through the Netherlands, Belgium, Germany, and Italy visiting universities and manufacturing facilities.
In Italy he learned he had been named the Lucasian Professor of Mathematics. He initially wanted to turn down the position but several friends convinced him to accept. He moved to 1 Dorset Street upon returning to England in 1828.
The difference engine project had come under fire during Babbage's absence. Rumours had spread that Babbage had wasted the government's money; that the machine did not work; and that it had no practical value if it did. John Herschel and the Royal Society publicly defended the engine. The government continued its support, advancing £1500 on April 29, 1829, £3000 on December 3, and £3000 on February 24, 1830. Work continued, but Babbage would have continual difficulty getting money from the treasury.
Babbage's problems with the treasury coincided with numerous disagreements with Clement. Babbage had built a two-story, 50 foot long workshop behind his house. It had a glass roof for lighting, and a fireproof, dust-free room to contain the machine. Clement refused to move his operations to the new workshop and demanded more money for the difficulty of travelling across town to oversee construction. In response, Babbage suggested that Clement draw his pay directly from the treasury. Before then, Babbage would get money from the government that he would use to pay Clement. He often had to pay Clement out of his own pocket when the bureaucracy lagged behind Clement's pay schedule. Clement refused the request and stopped working.
Clement further refused to turn over the drawings and tools used to build the difference engine. After an investment of £23000, including £6000 of Babbage's own money, work on the unfinished machine ceased in 1834. Charles wrote, "The drawings and parts of the Engine are at length in a place of safety—I am almost worn out with disgust and annoyance at the whole affair." In 1842 the government officially abandoned the project.
In Babbage's times there was a really high error rate in the calculation of math tables, when Babbage planned to find a new method that could be use to make it mechanically, removing the human error factor. This idea started to tickle his brain very early, in 1812.
Three different elements influenced him in this decision: he disliked untidiness and unprecision; he was very able with logarithmical tables; he was inspired from an existing work on calculating machines produced by W. Schickard, B.Pascal, and G. Leibniz.
He discussed the main principles of a calculating engine in a letter he wrote to Sir H. Davy in the early 1822.
Difference engine
Babbage presented something that he called "difference engine" to the Royal Astronomical Society on Jun 14, 1822 and in a paper entitled "Note on the application of machinery to the computation of astronomical and mathematical tables."
It was able to calculate polynomials by using a numerical method called the differences method.
The Society approved the idea, and the government granted him £1500 to construct it, in 1823. Charles Babbage converted one of the rooms in his home to a workshop and hired Joseph Clement to oversee construction of the engine. Every part had to be formed by hand using custom machine tools, many of which Babbage himself designed. He took extensive tours of industry to better understand manufacturing processes. Based on these trips and his experience with the difference engine, Babbage published On the Economy of Machinery and Manufacture in 1832. It was the first publication on what we would now call operations research.
The death of Georgiana, Babbage's father, and an infant son interrupted construction in 1827. Work had already taxed Babbage heavily and he was on the edge of a breakdown. John Herschel and several other friends convinced Babbage to take a trip to Europe to recuperate. He passed through the Netherlands, Belgium, Germany, and Italy visiting universities and manufacturing facilities.
In Italy he learned he had been named the Lucasian Professor of Mathematics. He initially wanted to turn down the position but several friends convinced him to accept. He moved to 1 Dorset Street upon returning to England in 1828.
The difference engine project had come under fire during Babbage's absence. Rumours had spread that Babbage had wasted the government's money; that the machine did not work; and that it had no practical value if it did. John Herschel and the Royal Society publicly defended the engine. The government continued its support, advancing £1500 on April 29, 1829, £3000 on December 3, and £3000 on February 24, 1830. Work continued, but Babbage would have continual difficulty getting money from the treasury.
Babbage's problems with the treasury coincided with numerous disagreements with Clement. Babbage had built a two-story, 50 foot long workshop behind his house. It had a glass roof for lighting, and a fireproof, dust-free room to contain the machine. Clement refused to move his operations to the new workshop and demanded more money for the difficulty of travelling across town to oversee construction. In response, Babbage suggested that Clement draw his pay directly from the treasury. Before then, Babbage would get money from the government that he would use to pay Clement. He often had to pay Clement out of his own pocket when the bureaucracy lagged behind Clement's pay schedule. Clement refused the request and stopped working.
Clement further refused to turn over the drawings and tools used to build the difference engine. After an investment of £23000, including £6000 of Babbage's own money, work on the unfinished machine ceased in 1834. Charles wrote, "The drawings and parts of the Engine are at length in a place of safety—I am almost worn out with disgust and annoyance at the whole affair." In 1842 the government officially abandoned the project.
Bioraphy and Education of Charles Babbage!
Charles Babbage was born in London Dec. 26, 1791, St. Stephan day, in London. He was son of Benjamin Babbage, a banking partner of the Praeds who owned the Bitton Estate in Teignmouth and Betsy Plumleigh Babbage. It was about 1808 when the Babbage family decided to move into the old Rowdens house, located in East Teignmouth, and Benjamin Babbage became a warden of the nearby church of St. Michael.
The father of Charles was a rich man, so it was possible for Charles to receive instruction from several elite schools and teachers during the course of his elementary education. He was about eight when he had to move to a country school to recover from a dangerous fever. His parents sentenced that his "brain was not to be taxed too much"; Babbage wrote: "this great idleness may have led to some of my childish reasonings."
Then, he joined King Edward VI Grammar School in Totnes, South Devon, a thriving comprehensive school that's still operative today, but his fragile health status forced him back to private teaching for a period. Then, he finally joined a 30-student closed number academy managed by Reverend Stephen Freeman. The academy had a big library, where Babbage used to study mathematics by himself, and learned to love it. He had two more personal tutors after leaving the academy. One was a clergyman of Cambridge, and about him Babbage said: "I fear I did not derive from it all the advantages that I might have done.". The other one was an Oxford tutor who teached Babbage the Classics, so that he could be accepted to Cambridge.
Babbage arrived at Trinity College, Cambridge in October 1810. He had a big culture - he knew Lagrange, Leibniz, Lacroix, Simpson... and he was seriously disappointed about the math programs available at Cambridge. So he, with J.Herschel, G.Peacock, and other friends, decided to form the Analytical Society.
When, in 1812, Babbage transferred to Peterhouse, Cambridge, he was the best mathematician; but he failed to graduate with honours.
He received an honorary degree later, without even being examinated, in 1814.
In 1814, Charles Babbage married Georgiana Whitmore at St. Michael's Church in Teignmouth, Devon. His father, for some reason, never gave his approvation. They lived in tranquility at 5 Devonshire Street, Portland Place, London.
Only Three of their 8 children became adult.
Tragically, Charles' father, his wife and one of his sons all died in 1827.
The father of Charles was a rich man, so it was possible for Charles to receive instruction from several elite schools and teachers during the course of his elementary education. He was about eight when he had to move to a country school to recover from a dangerous fever. His parents sentenced that his "brain was not to be taxed too much"; Babbage wrote: "this great idleness may have led to some of my childish reasonings."
Then, he joined King Edward VI Grammar School in Totnes, South Devon, a thriving comprehensive school that's still operative today, but his fragile health status forced him back to private teaching for a period. Then, he finally joined a 30-student closed number academy managed by Reverend Stephen Freeman. The academy had a big library, where Babbage used to study mathematics by himself, and learned to love it. He had two more personal tutors after leaving the academy. One was a clergyman of Cambridge, and about him Babbage said: "I fear I did not derive from it all the advantages that I might have done.". The other one was an Oxford tutor who teached Babbage the Classics, so that he could be accepted to Cambridge.
Babbage arrived at Trinity College, Cambridge in October 1810. He had a big culture - he knew Lagrange, Leibniz, Lacroix, Simpson... and he was seriously disappointed about the math programs available at Cambridge. So he, with J.Herschel, G.Peacock, and other friends, decided to form the Analytical Society.
When, in 1812, Babbage transferred to Peterhouse, Cambridge, he was the best mathematician; but he failed to graduate with honours.
He received an honorary degree later, without even being examinated, in 1814.
In 1814, Charles Babbage married Georgiana Whitmore at St. Michael's Church in Teignmouth, Devon. His father, for some reason, never gave his approvation. They lived in tranquility at 5 Devonshire Street, Portland Place, London.
Only Three of their 8 children became adult.
Tragically, Charles' father, his wife and one of his sons all died in 1827.
History of the Internet: Introduction
The Internet has revolutionized the computer and communications world like nothing before. The invention of the telegraph, telephone, radio, and computer set the stage for this unprecedented integration of capabilities. The Internet is at once a world-wide broadcasting capability, a mechanism for information dissemination, and a medium for collaboration and interaction between individuals and their computers without regard for geographic location.
The Internet represents one of the most successful examples of the benefits of sustained investment and commitment to research and development of information infrastructure. Beginning with the early research in packet switching, the government, industry and academia have been partners in evolving and deploying this exciting new technology. Today, terms like "bleiner@computer.org" and "http://www.acm.org" trip lightly off the tongue of the random person on the street. 1
This is intended to be a brief, necessarily cursory and incomplete history. Much material currently exists about the Internet, covering history, technology, and usage. A trip to almost any bookstore will find shelves of material written about the Internet. 2
In this paper, 3 several of us involved in the development and evolution of the Internet share our views of its origins and history. This history revolves around four distinct aspects. There is the technological evolution that began with early research on packet switching and the ARPANET (and related technologies), and where current research continues to expand the horizons of the infrastructure along several dimensions, such as scale, performance, and higher level functionality. There is the operations and management aspect of a global and complex operational infrastructure. There is the social aspect, which resulted in a broad community of Internauts working together to create and evolve the technology. And there is the commercialization aspect, resulting in an extremely effective transition of research results into a broadly deployed and available information infrastructure.
The Internet today is a widespread information infrastructure, the initial prototype of what is often called the National (or Global or Galactic) Information Infrastructure. Its history is complex and involves many aspects - technological, organizational, and community. And its influence reaches not only to the technical fields of computer communications but throughout society as we move toward increasing use of online tools to accomplish electronic commerce, information acquisition, and community operations.
The Internet represents one of the most successful examples of the benefits of sustained investment and commitment to research and development of information infrastructure. Beginning with the early research in packet switching, the government, industry and academia have been partners in evolving and deploying this exciting new technology. Today, terms like "bleiner@computer.org" and "http://www.acm.org" trip lightly off the tongue of the random person on the street. 1
This is intended to be a brief, necessarily cursory and incomplete history. Much material currently exists about the Internet, covering history, technology, and usage. A trip to almost any bookstore will find shelves of material written about the Internet. 2
In this paper, 3 several of us involved in the development and evolution of the Internet share our views of its origins and history. This history revolves around four distinct aspects. There is the technological evolution that began with early research on packet switching and the ARPANET (and related technologies), and where current research continues to expand the horizons of the infrastructure along several dimensions, such as scale, performance, and higher level functionality. There is the operations and management aspect of a global and complex operational infrastructure. There is the social aspect, which resulted in a broad community of Internauts working together to create and evolve the technology. And there is the commercialization aspect, resulting in an extremely effective transition of research results into a broadly deployed and available information infrastructure.
The Internet today is a widespread information infrastructure, the initial prototype of what is often called the National (or Global or Galactic) Information Infrastructure. Its history is complex and involves many aspects - technological, organizational, and community. And its influence reaches not only to the technical fields of computer communications but throughout society as we move toward increasing use of online tools to accomplish electronic commerce, information acquisition, and community operations.
The Language Movement on 1952 in Bangladesh!
The 13th and 15th Century
From the 13th century A.D: The Buddhists and Hindus were swamped by the flood of Muslim conquerors and the tide of Islam up to 18th century. Sometimes there were independent rulers like the Hussain Shahi and Ilyas Shahi dynasties, while at other times they ruled on behalf of the Imperial seat of Delhi.
From the 15th century: The Europeans, namely Portuguese, Dutch, French and British traders exerted an economic influence over the region. British political rule over the region began in 1757 A.D., when the last Muslim ruler of Bengal was defeated at Palassey. In 1947 the subcontinent was partitioned into India and Pakistan. Present Bangladesh became the Eastern Wing of the then Pakistan. But the movement for autonomy of East Pakistan started within a couple of years because of language and cultural differences and economic disparity between the two wings.
The Language Movement
The Language Movement of 1952 to recognize Bangla as a state language may be termed as the first step towards independence.
Political and economic deprivation of the Bengalees prompted Bangabandhu Sheikh Mujibur Rahman, the Father of the Nation, to put forward in 1966 his historic six points, the "Magna Carta" which in effect structured the foundation for East Pakistan's future independence.
The War of Liberation
In the 1970 elections, even though the Awami League emerged as the largest party in Pakistan Parliament, it was not allowed to form the government by the ruling military junta. In the backdrop of a non-cooperation movement launched against the military regime by Awami League.
Bangabandhu declared at a historic public meeting held at Ramna Race Course (renamed Suhrawardy Uddyan) on 7 March, 1971, attended by around 2 million people, "The struggle this tune is the struggle for freedom, the struggle this tune is the struggle for independence." It was a defacto declaration of independence.
Thus in a preplanned manner on 25th March 1971. The Pakistan army embarked on what may be termed as history's worst genocide. A military crackdown was ordered, and Bangabandhu Sheikh Mujib was arrested and taken away to West Pakistan. But just before he was arrested he sent out a call for the liberation war to begin. Known as the Declaration of (lie War of Independence, this hurriedly written historic document read as follows:
"Pak Army suddenly attacked EPR Base at Pilkhana, Rajarbagh Police Line and killing citizens. Street battles are going on in every street of Dacca. Chittagong. I appeal to the nations of the world for help. Our freedom fighters are gallantly fighting with the enemies to free the motherland. I appeal and order you all in the name of Almighty Allah to fight to the last drop of blood to liberate the country. Ask Police, EPR, Bengal Regiment and Ansar to stand by you and to fight. No compromise. Victory is ours. Drive out the enemies from the holy soil of motherland. Convey this message to all Awami League leaders, workers and other patriots and lovers of freedom. May Allah bless you. Joy Bangla".
Independence
After nine months of war, the Pakistani occupation forces surrendered in Dhaka on 16th December. 1971 after killing an estimated three million people. Due to the heroic resistance and supreme sacrifices of the valiant freedom fighters Bangladesh finally became an independent sovereign state.
Father of the Nation Bangahandhu Sheikh Mujibur Rahman was the founder- president of Bangladesh. He was subsequently assassinated on 15th August, 1975 by a group of conspirators. After 21 years of military and authoritarian rule, Bangabandhu's party-Bangladesh Awami League led by his illustrious daughter Sheikh Hasina, swept hack to power through a very free and fair parliamentary election held under a Caretaker Government in June. 1996.
From the 13th century A.D: The Buddhists and Hindus were swamped by the flood of Muslim conquerors and the tide of Islam up to 18th century. Sometimes there were independent rulers like the Hussain Shahi and Ilyas Shahi dynasties, while at other times they ruled on behalf of the Imperial seat of Delhi.
From the 15th century: The Europeans, namely Portuguese, Dutch, French and British traders exerted an economic influence over the region. British political rule over the region began in 1757 A.D., when the last Muslim ruler of Bengal was defeated at Palassey. In 1947 the subcontinent was partitioned into India and Pakistan. Present Bangladesh became the Eastern Wing of the then Pakistan. But the movement for autonomy of East Pakistan started within a couple of years because of language and cultural differences and economic disparity between the two wings.
The Language Movement
The Language Movement of 1952 to recognize Bangla as a state language may be termed as the first step towards independence.
Political and economic deprivation of the Bengalees prompted Bangabandhu Sheikh Mujibur Rahman, the Father of the Nation, to put forward in 1966 his historic six points, the "Magna Carta" which in effect structured the foundation for East Pakistan's future independence.
The War of Liberation
In the 1970 elections, even though the Awami League emerged as the largest party in Pakistan Parliament, it was not allowed to form the government by the ruling military junta. In the backdrop of a non-cooperation movement launched against the military regime by Awami League.
Bangabandhu declared at a historic public meeting held at Ramna Race Course (renamed Suhrawardy Uddyan) on 7 March, 1971, attended by around 2 million people, "The struggle this tune is the struggle for freedom, the struggle this tune is the struggle for independence." It was a defacto declaration of independence.
Thus in a preplanned manner on 25th March 1971. The Pakistan army embarked on what may be termed as history's worst genocide. A military crackdown was ordered, and Bangabandhu Sheikh Mujib was arrested and taken away to West Pakistan. But just before he was arrested he sent out a call for the liberation war to begin. Known as the Declaration of (lie War of Independence, this hurriedly written historic document read as follows:
"Pak Army suddenly attacked EPR Base at Pilkhana, Rajarbagh Police Line and killing citizens. Street battles are going on in every street of Dacca. Chittagong. I appeal to the nations of the world for help. Our freedom fighters are gallantly fighting with the enemies to free the motherland. I appeal and order you all in the name of Almighty Allah to fight to the last drop of blood to liberate the country. Ask Police, EPR, Bengal Regiment and Ansar to stand by you and to fight. No compromise. Victory is ours. Drive out the enemies from the holy soil of motherland. Convey this message to all Awami League leaders, workers and other patriots and lovers of freedom. May Allah bless you. Joy Bangla".
Independence
After nine months of war, the Pakistani occupation forces surrendered in Dhaka on 16th December. 1971 after killing an estimated three million people. Due to the heroic resistance and supreme sacrifices of the valiant freedom fighters Bangladesh finally became an independent sovereign state.
Father of the Nation Bangahandhu Sheikh Mujibur Rahman was the founder- president of Bangladesh. He was subsequently assassinated on 15th August, 1975 by a group of conspirators. After 21 years of military and authoritarian rule, Bangabandhu's party-Bangladesh Awami League led by his illustrious daughter Sheikh Hasina, swept hack to power through a very free and fair parliamentary election held under a Caretaker Government in June. 1996.
From: Discovery bangladesh
A Reale Story On 1971 In Bangladesh & Pakistan War
In 1971 Pakistan Army ceased hostilities with Bangladesh and they were offered by Bangladeshis a safe passage back to Pakistan through India. Indian Army changed the video Bollywood style and replaced Bangladesh soldiers with Indians.
Earlier Indians had offered land transit to all Pakistan soldiers who, out of their own choice, cease fighting their Bangladeshi Muslim brothers.
Indian Hindu government reneged their safe transit passage to Pakistani soldiers when they were passing through India and made that false film where they are showing surrender of Pakistani soldiers to p.e.n.i.s. pump India Army.
In 5000 years of Indian History, Muslim soldiers have never surrendered to Hindus because the word surrender does not exist in their War manuals.
That is the true history of 1971 war and Indian Hindus twisted the history to satisfy their little weeny ego that during 5000 years Hindus did win a war in 1971 which had already stopped under orders from Gevernment of Pakistan.
Earlier Indians had offered land transit to all Pakistan soldiers who, out of their own choice, cease fighting their Bangladeshi Muslim brothers.
Indian Hindu government reneged their safe transit passage to Pakistani soldiers when they were passing through India and made that false film where they are showing surrender of Pakistani soldiers to p.e.n.i.s. pump India Army.
In 5000 years of Indian History, Muslim soldiers have never surrendered to Hindus because the word surrender does not exist in their War manuals.
That is the true history of 1971 war and Indian Hindus twisted the history to satisfy their little weeny ego that during 5000 years Hindus did win a war in 1971 which had already stopped under orders from Gevernment of Pakistan.
Bangladeshi Liberation War Document In 1971
The Bangladesh Liberation War is a significant part of the history of the country, and lasted from the 26th of March 1971 until the 16th of December 1971. War broke out during this time between East and West Pakistan. West Pakistan became Pakistan by the end of the war, and East Pakistan is known today as Bangladesh. Finding a formidable ally in India, the East Pakistan forces were able to drive the West Pakistani armed military from their territory and gain their independence as Bangladesh. Unfortunately, independence came with a price and sacrifice, and a story of heroism and courage that every citizen of Bangladesh should know about.
Sharing and educating the troubled, yet victorious, heritage with the youth of Bangladesh is vital, as it not only keeps the battles and history alive, but creates an awareness and pride in the history of Bangladesh. In order to bring the story of Bangladesh to life, legendary film director, Tanvir Mokammel, has taken on the challenge to produce a non-profit documentary and show it at educational institutions and schools.
Citibank, in Dhaka, have committed their support to the project through financial assistance, to ensure that the film, named “1971”, can be completed by its envisioned deadline of December, as they too realize the importance and value of the film. With the help and collaboration of the Bangladesh film industry, Tanvir Mokammel will be screening a 120 minute documentary that consists of new footage, but also has inserts of footage that was taken during this time, from international agencies and local footage.
The original footage that survived the war brings the images of the struggles and obstacles that were faced by Bangladesh into the present time. Historical moments of the past are flashed onto the world of today, helping the youth to understand how their freedom and independence was won through the determination and faith of everyday citizens. The documentary, “1971”, is a frank look into the archives of the country and the hearts of every person who loves Bangladesh, as much as their forefathers loved East Pakistan. The national liberation of East Pakistan, and the founding of Bangladesh is a heritage that each citizen can, and should, be proud of. Through this emotional and liberating documentary, the roots and culture of Bangladesh, can live on for future generations.
Sharing and educating the troubled, yet victorious, heritage with the youth of Bangladesh is vital, as it not only keeps the battles and history alive, but creates an awareness and pride in the history of Bangladesh. In order to bring the story of Bangladesh to life, legendary film director, Tanvir Mokammel, has taken on the challenge to produce a non-profit documentary and show it at educational institutions and schools.
Citibank, in Dhaka, have committed their support to the project through financial assistance, to ensure that the film, named “1971”, can be completed by its envisioned deadline of December, as they too realize the importance and value of the film. With the help and collaboration of the Bangladesh film industry, Tanvir Mokammel will be screening a 120 minute documentary that consists of new footage, but also has inserts of footage that was taken during this time, from international agencies and local footage.
The original footage that survived the war brings the images of the struggles and obstacles that were faced by Bangladesh into the present time. Historical moments of the past are flashed onto the world of today, helping the youth to understand how their freedom and independence was won through the determination and faith of everyday citizens. The documentary, “1971”, is a frank look into the archives of the country and the hearts of every person who loves Bangladesh, as much as their forefathers loved East Pakistan. The national liberation of East Pakistan, and the founding of Bangladesh is a heritage that each citizen can, and should, be proud of. Through this emotional and liberating documentary, the roots and culture of Bangladesh, can live on for future generations.
From: Bangladesh
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